Augustine on the Word
If, therefore, in order that heaven and earth should come into being, you spoke in words which sounded and then died away, and if this was the way in which you created heaven and earth, there there must have been some material thing created before heaven and earth, something which, by its motion in time, could lend itself as a mouth-piece through which those words could be spoken in time. But there was no material thing before heave and earth; or if there was, you must certainly have created it by an utterance outside time, so that you could use it as the mouthpiece for your decree, uttered in time, that heaven and earth should be made. For whatever you might have used to produce the voice by which the decree was uttered, it would not have existed at all unless it had been made by you. But to create a material thing which could be used to give voice to the decree, what Word did you speak?
It is in this way, then, that you mean us to understand your Word, which is God with you, God with God, your Word uttered eternally in whom all things are uttered eternally. For your Word is not speech in which each part comes to an end when it has been spoken, giving place to the next, so that finally the whole may be uttered. In your Word all is uttered at one and the same time, yet eternally.
St. Augustine Confessions XI:6-7.
